The Humanity of God

Giovanni copyWrinkled, Crinkled
Red-skinned Squirmer
Famished Squealer,
Manger Wetter.
Gabriel salutes you!
Michael bows!
We here in Bethlehem
Bed you with cows.
We here in Bethlehem
Bed you with cows.

–Stephen Mahan

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Too good for words

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Why would Jesus do this? Why would he stoop to become human? He had no need of this. He has forever known his Father and enjoyed his Father’s full attention and affection. He has forever shared the concert of life with his Father in the Spirit. Why would he take the time and pain of earthing this fellowship of life? Why would the Triune God do such a thing? Was it because of some deficiency in their fellowship? Was it because of boredom? Of course not! The only reason to earth and humanize this eternal home-life was to share it, with us. As one of the ancients put it, Jesus became “what we are that He might bring us to be even what He is Himself” (St. Irenaeus). Is this not too good for words?

–Baxter Kruger
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Image: Maxime Courty

On the ground spirituality

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By accepting Jesus as the final and definitive revelation of God, the Christian church makes it impossible for us to make up our own customized variations of the spiritual life and get away with it. Not that we don’t try. But we can’t get around him or away from him: Jesus is the incarnation of God, God among and with us. Jesus gathered God’s words spoken to and through God’s people and given to us in our scriptures and spoke them personally to us. Jesus performed God’s works of healing and compassion, forgiveness and salvation, love and sacrifice among us, men and women with personal names, with personal histories.

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Because Jesus was born in Bethlehem, grew up in Nazareth, gathered disciples in Galilee, ate meals in Bethany, went to a wedding in Cana, told stories in Jericho, prayed in Gethsemane, led a parade down the Mount of Olives, taught in the Jerusalem temple, was killed on the hill Golgotha, and three days later had supper with Cleopas and his friend in Emmaus, none of us are free to make up our private spiritualities; we know too much about his life, his spirituality. The story of Jesus gives us access to scores of these incidents and words, specific with places and times and names, all of them hanging together and inter-penetrating, forming a coherent revelation of who God is and how he acts and what he says.

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Jesus prevents us from thinking that life is a matter of ideas to ponder or concepts to discuss. Jesus saves us from wasting our lives in the pursuit of cheap thrills and trivializing diversions. Jesus enables us to take seriously who we are and where we are without being seduced by the intimidating lies and illusions that fill the air and trying to be someone else or somewhere else.

Jesus keeps our feet on the ground, attentive to children, in conversation with ordinary people, sharing meals with friends and strangers, listening to the wind, observing the wildflowers, touching the sick and wounded, praying simply and unself-consciously. Jesus insists that we deal with God right here and now, in the place we find ourselves and with the people we are with. Jesus is God here and now.

–Eugene H. Peterson
Why Spirituality Needs Jesus

 

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