Lifelong journey

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To read the Bible for knowledge is tiresome. To read the Bible as a docudrama is boring. To read the Bible as a book of rules is deadening. But to read the Bible as a love letter from a Friend, and to meet that Friend in the text of Scripture, is to pack your bags for a lifelong journey.

–Leonard Sweet
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Playful universe

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The universe is not
God at work but
God at play.

–Leonard Sweet
The Well Played Life

Life and love

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We only live if we love;
we only love if we live
in God’s love. 

–Leonard Sweet

Published in: on 10/15/2013 at 20:31  Leave a Comment  
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Living in a sacred world

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The world is not God, of course, but the incarnation goes all the way down, and the Spirit indwells all that exists. Nothing is without a witness to the divine; everything that exists praises the Creator . . .

God’s creation is a revelation
of divine presence.

This is the genius of Christian theology: It radically reconfigures the human conception of the sacred. Nothing is inherently “profane.” It may be profaned by sin; but it is inherently an arena of divine activity and spiritual insight. The locus and focus of biblical theology is the world, not the heavens.

–Leonard Sweet

We need higher relationships

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To save the world we need something more biblical than higher standards. We need higher relationships. We need less to be “true to our principles” and much more to be true to our relationships. To save the world we don’t need the courage of our convictions. We need the courage of our relationships . . . especially the courage of a right relationship with the Creator, the creation, and our fellow creatures.

Our problem in reaching the world
is that we’ve made rules more important
than relationship…

Over a two-thousand year period, but especially in the last two hundred years, we have jerked and tugged the Christian faith out of its original soil, its life-giving source, which is an honest relationship with God through Jesus the Christ. After uprooting the faith, we have entombed it in a declaration of adherence to a set of beliefs. The shift has left us with casual doctrinal assent that exists independent of a changed life.

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We have made the Cross into a crossword puzzle, spending our time diagramming byzantine theories of atonement. How did the beauty of Jesus’ atoning work get isolate from the wonder of restoring an authentic relationship between God and humanity?

Leonard Sweet
Out of the Question… Into the Mystery
(emphasis added)

A cure for insomnia

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To be perfectly candid, there are few things that are as dull and boring in life as Christianity without the living, breathing, radiant, triumphant Christ. It’s a first-degree snoozer. If you could bottle it, you would have the cure for insomnia.

–Leonard Sweet
–Frank Viola
Jesus Manifesto

The music behind all things

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The spotlight of heaven and earth
never leaves Christ. He is the melody,
the harmony, the rhythm, the tempo,
and the music behind all things.
The heavens and the earth
sing His song and play His tune.

–Leonard Sweet, Frank Viola
Jesus Manifesto

Belief or faith?

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The Reformational paradigm, which tempts us to replace relationships with reason, is captured in the word belief. It is concerned with right thinking and adherence to a particular way of articulating biblical teaching. It involves systematizing and assenting—and excluding those who don’t fully subscribe to the current fashion in creedal statements. Belief is inert. It is intellectual, defensible . . .

In contrast, the missional paradigm is a way of life—the life of faith. It is a quest for discovery. It is nothing less than the pursuit of the GodLife relationship.

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Faith is kinetic and transformational.
It is described in Scripture as following,
forgiving, seeking, rejoicing, sharing.

It is the life of relating to God, to others, and to God’s creation. To the Western mind it can appear sloppy and unpredictable and meandering. Yes, it is all of those things, and much more!

Belief is Plato; faith is Jesus.

–Leonard Sweet
Out of the Question . . . Into the Mystery
(emphasis added)

The Dance of God

Our concert of praise
To Jesus we raise,
And all the night long
Continue the new evangelical song:
We dance to the fame
Of Jesus’s name,
The joy it imparts
Is heaven begun in our musical hearts.

–Charles Wesley

The Greek noun perichoresis was the early church’s favourite word to describe the interrelationship of the holy Trinity. When the prefix peri (around) is linked with the root of the verb choreuein (to dance), a compelling metaphor is formed or “choreographed” to describe the “one nature in three persons” of God the Father, Son, and Holy Spirit. Literally they “dance around.” The choreia or dance of God is the choreography of the cosmos, the interrelationship of Creator, creation, and life itself, the holy creativity of the All in All.

The dancing metaphor of the holy Trinity is envisioned and embodied as a circle dance. The dance of the triune divine is moving, active, eternally both transcendent and immanent, and flowing together in a joyful harmonious, rhythmic and resonant celebration of life…

As we join the Lord of the Dance in the art of pilgriming (being on the way), we form a community of followers, each relationally on the move and invested in each other’s life. The body of Jesus becomes a whirling life force, wherein each member of the growing body becomes aligned with Christ and at one with God. The implication of the dance of the Trinity is that all persons dance a dance of mutual love, breath together the breath of life, and pour out to one another in mutual giving…

O Lord . . . you changed
My mourning into dancing . . . .
Forever will I give you thanks.
Psalm 30:11-13 NAB

The Bible is filled with stories of dancing. These dances are not planned, scripted ballets but improvised songs of freedom and hope. They aren’t performed by trained and seasoned professionals but are initiated in the joyful celebrations of the common people of God…

Jesus invites us all to dance, though not all follow. “We piped to you, and you did not dance.” But look what happens when we do. As followers fall into sync with Jesus, we enjoy not just synergy with him but a syncopated and synchronous movement together. The rhythms of the Jesus life echo within the movements of the Spirit’s music until we are singing and dancing together in a beautiful and diverse harmony. The dance of Christ is a world dance.

The Holy Spirit is starting new dances
in every part of the world.
When we dance the dance of God,
we follow the Spirit’s lead.

The time is now, and the dance is eternal. Don’t sit this dance out. Life is a speedy season. Buds burst in smelly spring; fruits delight in fertile summer. Leaves change colors in inflamed autumn. Trees fall in whitened winter. Dance while you can. The world doesn’t need more conversations so much as it needs more dancing.

When you stumble,
make it part of your dance.
–Anonymous

. . . The perichoresis of God is a dance of love that moves and flows through the ins and outs, ups and downs of all of life’s joys and travails. The circle of our dancing is a powerful movement of shared com(passion)…

To join the dance of the Spirit, we need to break out of our square lines and ballroom boxes and let the Spirit draw us in. The dance of the perichoresis is a unity of sound and sight, a unity of followers of Jesus, and a unity of God and world.

Heaven is much too serious a place for work.
It will be all dance and play there.
–C. S. Lewis


–Adapted from Leonard Sweet

Trinity means relationships

Is not relationship the essence of the Trinity? We do not sing “God in three thesis points, blessed Trinity” but “God in three Persons, blessed Trinity.” The Trinity does not deal with time, space, matter, doctrine, or reason, but relationships. God is “Communion” and invites us into that same communion. At the core of who we are as humans is an inner drive for relationship with God and with one another.

–Leonard Sweet

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