The Potency of Heaven’s Love

waterfalls-niagara

God’s love is not
mild-mannered and limp;
it is livid, potent, and committed.
And therein lies our hope.

— Mike Reeves

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Published in: on 07/14/2018 at 10:14  Leave a Comment  
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The Pursuit of Happiness

God and happiness

Unity in diversity

Trinity 24

For it is only when 
you grasp what it means 
for God to be a Trinity 
that you really sense the beauty, 
the overflowing kindness, 
the heart-grabbing loveliness 
of God.

–Mike Reeves 

The unorthodox God

nativity 3

The who of the incarnation is perhaps the most extraordinary thing of all. That is, this baby is Immanuel, God with us. He is not just some divine ambassador. He is God: God in the flesh. But if so, what an unexpected God! He does things that God really ought not do. We all know perfectly well that God belongs on a throne, not in an animal’s feeding trough. But he seems not to be aware of such protocols.

–Mike Reeves

Image: Antoine Le Nain

 

In step with the Spirit

Autumn Mist Wallpaper__yvt2

How great and lovely, then, is the work of the Spirit! He unites us to the Son so that the Father’s love for the Son also encompasses us; he draws us to share the Father’s own enjoyment of the Son; and he causes us to share the Son’s delight in the Father. What could be more delicious than to keep in step with a Spirit whose purpose is that?

–Mike Reeves
Delighting in the Trinity

Not the God we imagined

Jesus reveals a God
entirely different
to the monstrous bore
we routinely imagine
God to be.

–Mike Reeves

Trinity, holiness and mothballs

Without the Trinity, holiness has the smell of mothballs about it, the look of a Victorian matron administering castor oil. And much of what purports to be holiness has just that aura about it: all prickliness and prudery. People even say things like ‘Yes, God is loving, but he is also holy’ – as if holiness is an unloving thing, the cold side of God that stops God from being too loving.

Balderdash! Or at least, it is if you are talking about the holiness of the Father, Son and Spirit. No, said Jonathan Edwards,

“Holiness is a most beautiful, lovely thing. Men are apt to drink in strange notions of holiness from their childhood, as if it were a melancholy, morose, sour, and unpleasant thing; but there is nothing in it but what is sweet and ravishingly lovely.”

Holiness and beauty

What is holiness, then? The words used for holiness in the Bible have the basic meaning of being ‘set apart’. . . For the reality about me is that I am cold, selfish, vicious, full of darkness and dirtiness. And God is holy – ‘set apart’ from me – precisely in that he is not like that; there are no such ugly traits in him. ‘God is God,’ wrote Edwards, ‘and distinguished from [that is, set apart from] all other beings, and exalted above them, chiefly by his divine beauty’ (for the connection between holiness and beauty, see Psalm 96:9).

Holiness is about love

Now the holiness of a single-person, non trinitarian God would be something quite different. His holiness would be about being set apart away from others. In other words, his holiness would be all about aloof distance. But the holiness of the Father, Son and Spirit is all about love. Given who this God is, it must be. Edwards again:

“Both the holiness and happiness of the Godhead consists in this love. As we have already proved, all creature holiness consists essentially and summarily in love to God and love to other creatures; so does the holiness of God consist in his love, especially in the perfect and intimate union and love there is between the Father and the Son.”

The holiness of the triune God is the perfection, beauty and absolute purity of the love there is between the Father and the Son.

There is nothing grubby or abusive about the love of this God – and thus he is holy. My love is naturally all perverse and misdirected; but his love is set apart from mine in perfection. And so, the holiness of the triune God does not moderate or cool his love; his holiness is the lucidity and spotlessness of his overflowing love.

For the believer to be holy, to be godly – means to be like God. If God is a being curved in on himself, then to be like him I should be like that. If Aristotle’s eternally introspective God is God, then plenty of navel-gazing seems to be just what’s called for. If love and relationship were not central to God’s being, then they wouldn’t feature for me either. Forget others. If God is all single and solitary, be a hermit. If God is cruel and haughty, be cruel and haughty. If God is the sort of oversexed, beer-sloshing war-god of the Vikings, be like that. (Though please don’t.)

But with this God, the two greatest commands are ‘Love the Lord your God’ and ‘Love your neighbour as yourself’. For that is being like this God – sharing the love the Father and the Son have for each other, and then, like them, overflowing with that love to the world. In Leviticus 19, the Lord famously says ‘Be holy because I, the LORD your God, am holy’ (v. 2). What does holiness look like there? It means not turning to idols but coming to the Lord with proper fellowship offerings (vv. 4-8). That is, it means fellowship with the Lord. And it means not being mean to the poor, not lying, not stealing etc. (vv. 10-16) – that is, it means ‘Do not hate your brother in your heart … but love your neighbour as yourself’ (vv. 17-18).

Love for the Lord, love for neighbor –
that is the heart of holiness and
how the triune God’s people
get to be like him.


The beautiful, loving holiness of this God makes true godliness a warm, attractive, delightful thing. Holiness for God, said Edwards, ‘is the beauty and sweetness of the divine nature’, and so ‘Christians that shine by reflecting the light of the Sun of Righteousness, do shine with the same sort of brightness, the same mild, sweet and pleasant beams.’ To know and enjoy the God who is love essentially means learning to love as He does.

–Adapted from Mike Reeves

The Beauty of God

For it is only when you grasp
what it means for God to be a Trinity
that you really sense the beauty,
the overflowing kindness,
the heart-grabbing loveliness of God.

–Mike Reeves

Love, life and beauty

The triune God
is the love behind all love,
the life behind all life,
the music behind all music,
the beauty behind all beauty.

–Mike Reeves

Published in: on 04/30/2012 at 10:01  Leave a Comment  
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“Islamic” Christianity

…Christians themselves are too often functionally Muslim in that the God they believe looks like a single-person God. Now belief drives behaviour, and so if a Christian believes like a Muslim, their Christian experience and life must look Islamic. At root that will mean that instead of a heartfelt love for the Lord their God they can only know that external ‘submission’. Such a Christianity must be joyless – and must be unattractive for the watching world. I’d love to see some readers liberated from all that, for them to have their minds relieved and their hearts won by the truth of a God who, being Trinity, is unutterably beautiful and good.

–Mike Reeves

Published in: on 04/17/2012 at 19:25  Leave a Comment  
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The human face of God

This is one of those all too rare, Christ exalting, heart warming, bless your socks off messages. It will likely rearrange your theology. Scrap your plans for the evening and give this one a listen. You’ll be glad you did.

http://www.theologynetwork.org/christian-beliefs/jesus-christ/starting-out/how-glorious-is-jesus-christ-jesus-the-revealer.htm

Published in: on 02/01/2012 at 7:41  Leave a Comment  
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